We donât usually link hymn-writers to politicians. As such, it is hard to believe that the author of the hymn âIn the Cross of Christ I Gloryâ was written by a Member of Parliament of Great Britain and a governor of Hong Kong. Knighted by Queen Victoria in 1854, Sir John Bowring (1792-1872) wrote the lyrics of this splendid hymn in his early 30s.
Bowring was known as a remarkable linguist who could converse in over 100 different languages. As an idealistic youth in 1820, he wrote: âIt will be the height of my ambition to do something which may connect my work with the literature of the age.â1 However, he did not pursue his dream of becoming a composer or translator of poems, or a writer of political and religious themes. Instead, Bowring became a hard-hearted politician, âfull of conceit, without any clear idea of political principles on a large scaleâ.2
Based on the Apostle Paulâs words âfar be it from me to glory except in the cross of our Lord Jesus Christâ (Gal. 6:14, RSV), Bowringâs hymn text may never have achieved popularity if not for an American organist and choir leader of the Central Baptist Church of Norwich, Connecticut.3
Ithamar Conkey was bitterly disappointed when only one choir member came for a Sunday morning service in 1849. After pondering over the words of âIn the Cross of Christ I Gloryâ, which the pastor had quoted in the service, Conkey composed the tune. He named the tune after Mrs Beriah Rathbun, the faithful soprano who had turned up.
The first stanza depicts the cross in the light of history, and sees it âtowering over the wrecks of timeâ. Through the ages, great empires have risen and fallen together with their leaders. Yet the âsublimeâ cross has outshone and outlived them all.4 The remaining stanzas speak of the cross as a symbol of faith and consolation amid lifeâs trials and disappointments.
Many boast in their talents, learning, wealth, and accomplishments.5 May we, like Paul, boast and glory in the cross of Christ, on which we are crucified with Him (Gal. 2:19-20). When that happens, the world is dead to us and we are dead to the world!6
Dr Yeo Teck Beng
â is Principal of the Methodist School of Music, and a member of Telok Ayer Chinese Methodist Church.
In the Cross of Christ I glory (The United Methodist Hymnal, #295)
In the cross of Christ I glory,
Towering oâer the wrecks of time;
All the light of sacred story
Gathers round its head sublime.
When the woes of life oâer-take me,
Hopes deceive, and fears annoy,
Never shall the cross forsake me,
Lo! It glows with peace and joy.
When the sun of bliss is beaming,
Light and love upon my way,
From the cross the radiance streaming
Adds more lustre to the day.
Bane and blessing, pain and pleasure,
By the cross are sanctified;
Peace is there that knows no measure,
Joys that through all time abid.
Words: John Bowring, 1825
Music: Ithamar Conkey, 1849
1 Ernest K. Emurian, Living Stories of Famous Hymns (Grand Rapids, MI: Baker Book House, 1955), 61.
2 Ibid., 61.
3 Kenneth W. Osbeck, Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions (Grand Rapids, Mich: Kregel Publications, 1990), 115.
4 Frank Colquhoun, A Hymn Companion: Insight into Three Hundred Christian Hymns (Wilton: Morehouse Barlow, 1985), 84.
5 Sermon by Charles H. Spurgeon, âThe Cross Our Gloryâ, 13 Sept 1885. http://www.angelfire.com/va/sovereigngrace/crossourglory.html
6 Sermon by John Piper, âChrist Crucified, Our Boastâ, 13 Feb 2000. http://www.desiringgod.org/messages/christ-crucified-our-boast